Wendell Willkie One World Pdf Converter
This publishing history is compiled from Barnes, 315–16; Divine, 105; Howard Cook, “Publisher's Plans,” New York Herald Tribune Book News 16 Apr. 1943; Simon and Schuster, Press Release, 24 April 1943, One World box, Miscellaneous folder, Wendell Willkie Papers, Lilly Lib., Bloomington; Harry Hansen, “Eve Curie Now Completely in Tune With American Life,” Chicago Tribune 16 May 1943: D12; Simon and Schuster, Press Release, 21 July 1943, One World box, Miscellaneous folder, Willkie Papers.
Our. 0- erna lona The Month in Review: All Honor to the Fighting Miners 'Mission to Moscow': Frameup Wendell Willkie's ProgralD By Felix Morrow What the Peacemakers Did to Europe By Terence Phelan Europe and America Roosevelt's Hold. The Line' The Shipbuilding Scandal The Dutch East Indies by Leon Trotsky by William F. Warde by Joseph Hansen.
See also Simon and Schuster ads from the spring and summer 1943. Clippings found in One World box, One World Promo Material folder and Miscellaneous folder, Willkie Papers.
See also Leon Shimkin to Gardner Cowles, 29 April 1943, Willkie, Wendell, One World folder, Gardner Cowles, Jr. Papers, Cowles Lib., Drake University, Des Moines. The book was also serialized in over 100 newspapers. See Gardner Cowles, Jr.
To Wendell Willkie, 14 June 1943, Correspondence, box 18, Willkie Papers; Simon and Schuster memo, “Newspapers that have purchased serialization rights to Wendell Willkie's ‘One World’ as of June 28, 1943,” (n.d.), One World box, Miscellaneous folder, Willkie Papers. Much of the recent work on the affective dimension of political life has concerned social movements or counterpublics. It examines the way that emotional ties propel the dynamics of social movement politics from below or outside. See Michael Warner, Publics and Counterpublics (2005): 65–124; Lauren Berlant, The Female Complaint: The Unfinished Business of Sentimentality in American Culture (2008) and Deborah B. Gould, Moving Politics: Emotion and ACT UP's Fight Against AIDS (2009).
I am interested in mapping a slightly different current of public feeling: the way that intense identification with ideas, personality, and public affairs galvanizes a contested public, one in which the central idea or ideas are an object of struggle or debate around which this public feeling eddies and surges, running this way and that as ardor collects, climaxes, or dissipates. In these crosscutting currents the historian of public feeling can sense the advance and retreat of ideological common sense as a public made up of fractions of other groupings in society forms, re-forms, and dissolves around the affective charge that someone like Willkie “sparked” to life. The idea of a felt public is indebted to this concept of “public feeling”—developed out of queer studies—which I am trying to adopt or adapt for cultural histories of any practice of public making that harnesses feelings to construct collectivity, even those not necessarily concerned with sexuality. For a reflection on this work see Ann Cvetkovich, “Public Feelings,” South Atlantic Quarterly 106.3 (2007): 459–68.
For an analogous use of “affect” in the cultural history of internationalism, see Melani McAlister, “What Is Your Heart For? Affect and Internationalism in the Evangelical Public Sphere,” American Literary History 20.4 (2008): 870–95.
For Willkie's involvement with Twentieth Century Fox see Barnard, 314; Barnes, 280; George F. Custen, Twentieth Century's Fox: Darryl F.
Zanuck and the Culture of Hollywood (1997): 268; and Neal, 265, 275. For his involvement with Van Doren, see Neal, 38–44.
On Van Doren and middlebrow, see Rubin, 64–67, 82–92. Zanuck planned but never executed a film version of One World.
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See the series of letters between Darryl Zanuck and Willkie collected in One World box, Correspondence, July-August, 1943 folder and Correspondence, January–April, 1944 folder, Willkie Papers. See also Custen, 269–70.
On debates about the American “way of life,” in the 1930s and 1940s, see Wendy Wall, Inventing the American Way: The Politics of Consensus From The New Deal to the Civil Rights Movement (2008) and Warren Susman, Culture as History: The Transformation of American Society in the Twentieth Century (1984). On American power abroad in the years preceding World War II see Emily S. Rosenberg, Spreading the American Dream: American Economic and Cultural Expansion, 1890–1945 (1982) and Rosenberg, Financial Missionaries to the World: The Politics and Culture of Dollar Diplomacy (1999). Willkie tended to embrace the wishful understandings of China—and particularly of Chiang-Kai Shek's Nationalist government—then prevalent amongst many influential Americans, such as Time-Life publisher Henry Luce.
Americans, Willkie wrote, should not expect “Chinese ideas of personal liberty and democratic government to be exactly the same as ours,” but they had to keep their “minds fixed upon the essential fact that the Chinese want to be free” ( OW 109). This “essential fact,” however, did not diminish Willkie's misplaced faith—and that of many Americans—in the corrupt and autocratic Nationalists.
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On the US and China in this period, see, amongst many accounts, T. Christopher Jespersen, American Images of China, 1931–1949 (1995); Robert Herzstein, Henry R. Luce, Time, and the American Crusade in China (2005).
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