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Table of Contents.IntroductionWhen the Fatimids conquered Egypt in 969, its society was truly pluralistic. Among the Muslims, the were the mainstay of the population, followed by a sprinkling of the Ithna ‘Ashari and Ismaili.

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There was a sizeable indigenous Christian population (Copts and Melkites), and officials who hailed from these communities administered the financial and clerical bureaux in the main. A well-established Jewish community formed the backbone of Egypt’s active involvement in commerce. The Fatimids, as the new rulers of Egypt, had to accordingly develop strategies to govern each of these distinct segments of the indigenous Egyptian populace, and to do so in such a manner as to form a cohesive whole.How did the first two Fatimid imam-caliphs in Egypt fare in their endeavour to maintain a pluralistic community, or, indeed a pluralism of communities under their direct authority and administration? The paper explores the underlying principles that led to the humane and inclusive attitude that is, by and large, associated with the Fatimid approach to the ahl al-kitab.

Al Fiqh Ul Muyassar Item Preview remove-circle. Internet Archive HTML5 Uploader 1.6.3. Plus-circle Add Review. Reviews There are no reviews yet. Be the first one to write a review. PDF download. Download 1 file. PDF WITH TEXT download. Download 1 file. AL FIQH UL MUYASSAR ARABIC PDF - It takes its simple Arabic style from the acclaimed Fiqh compilation NLirul. Thus, the book 'Al Fiqh-ul Muyassar' which lies in front of the readers. Beranda » Bahasa » Download Kitab al-I'rab al-Muyassar PDF. Download Kitab al-I'rab al-Muyassar PDF Oleh. Admin Galeri Islam. Rabu, 03 Februari 2016 Bagikan: Tweet.

It elucidates the range of approaches and policies that the first two Fatimid imam-caliphs in Egypt implemented towards the ahl al-kitab, by highlighting examples of their dealings with them throughout the course of their reigns.This paper thus critiques the view propounded by a number of western historians that, in espousing a liberal approach to the ahl al-kitab, the Fatimids had very little choice essentially hailing from a minority Shi‘i Muslim branch and were, therefore, dependent upon the acceptance of their non-Muslim subjects. Likewise it challenges the view held by some historians that the ahl al-kitab had unbridled rights and opportunities under the early Fatimids.BackgroundWhen the Fatimids entered Egypt in May 969, there already existed a significant, well-established, indigenous Christian and Jewish population. This is clearly attested to in the first public document issued by the celebrated Fatimid general Jawhar, upon his arrival in Egypt. The Safety Document ( aman), which had been issued at the request of the prominent inhabitants of Egypt, states, ‘the ahl al-dhimma will be treated according to previous custom’ meaning that the rights vouchsafed them under Muslim law would be granted and protected. In fact, as the events of the next couple of centuries would demonstrate, the ahl al-kitab fared considerably better under the Fatimids than they had done under previous Muslim regimes in Egypt.

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